Now we come
to the antitype of the previous Chimney Sweeper poem, but this one takes the
perspective of a chimney sweeper who has moved into Experience, thereby
developed an awareness of how the Church condones his circumstances.
The Chimney Sweeper (Experience)
A little black thing among the snow,
Crying weep, weep, in notes of woe!
Where are thy father & mother? say?
They are both gone up to church to pray.
Because I was happy upon the heath,
And smil’d among the winters snow:
They clothed me in the clothes of death,
And taught me to sing the notes of woe.
And because I am happy, & dance & sing,
They think they have done me no injury:
And are gone to praise God & his Priest & King
Who make up a heaven of our misery.
Form &
Structure
Unlike the
Innocence poem, The Chimney Sweeper of Experience takes the form of a dialogue
between the speaker who finds the young sweep, and the sweeper himself.
The first
quatrain consists of closed rhyming couplets, and they are self-contained so to
serve as an intro to the plight of the sweeper. The other two quatrains follow
an ABAB rhyme scheme as a continuation of his narrative of sorrow.
Stanza One
The first
stanza introduces the cold-hearted nature of the world in introducing a “little
black thing among the snow”. By describing the sweep as a “little black thing”,
this echoes the condescending pitying tone of “poor little thing”, portraying a
contrived failure of empathy of the speaker.
The
monosyllabic onomatopoeia of “weep weep” slows the line down as the tone of the
poem switches from introductory to reflective, and these are in “notes of woe”
because his “father & mother” should be caring for the child, rather than
abandoning him in the harsh coldness of winter.
In
mentioning “the church”, while the sweep is trying to justify why his parents
abandoned him, this is also Blake delivering a blunt condemnation to organised
religion who condoned the sorrow of these young sweeps, and “make up a heaven”
of their misfortune.
Stanza Two
By starting
with “Because”, the sweep attempts to justify his mistreatment, both
psychologically and physically, but this also adopts a tone of bitterness.
Unlike the speaker in the Innocence antitype, this sweeper’s innocence has
given way to experience, giving him an understanding and awareness of the
hypocrisy of the State and Church. This is contrary to what Blake wrote of
ignorance in innocence:
“Innocence dwells with wisdom but never with Ignorance.”
Blake uses
a semantic field of positive language such as “happy” and “smil’d” highlights
the justification of his abandonment: out of jealousy because of his happiness.
Once again, the sweep mentions the “winters snow” to heighten the force of the
scene through winter. Like in the Experience poem “Nurse’s Song”, the sense of
perversity of adult’s being jealous of their children’s happiness, and a desire
to repress their youth is echoed.
Stanza
Three
Despite his
bitterness, the sweep continues to sing his “notes of woe”, but because of
this, people misunderstand that he is still happy, whereas he is actually
trying to make the best of things, but this means they feel able to justify
their actions, that they have “done me no injury”.
But the
climbing boy reverts back to his bitter tone in condemning “God & his
Priest & King”, because the speaker knows what he’s been sold into. This
Song of Experience presents a dark, savage vision compared to Innocence.
While in
Innocence Tom Dacre has heaven to look forward to, but in Experience, the
speaker is lost behind the hypocrisy of the Church. This is in line with the
belief of Rousseau:
“Man is born free but is everywhere in chains.”
Critic
Dykstra also notes:
“In Blake’s poems institutions and their subjects
uphold cruel and unjust social systems.”
If you’re
going to compare and contrast these two poems, it is important that you note
their differing perspectives from Innocence and Experience, and how this alters
the tone and the nature of their condemnations.
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