The
Lamb is the Innocence antitype poem to The Tyger, which I will be posting
shortly. The lamb is a symbol of meekness, mildness, gentleness, fragility and
of course innocence. Blake wanted to convey to his reader what he believed to
be true Christianity, not the
doctrines preached by organised religion at the time, and so portrays two
biblical images his public would recognise: the child and the lamb. But in
doing so, Blake hoped that he could make his reader question how these images
were commonly understood.
The Lamb
Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid
thee feed,
By the stream & o’er the
mead;
Gave thee clothing of
delight,
Softest clothing wooly
bright;
Gave thee such a tender
voice,
Make all the vales rejoice:
Little Lamb who made thee
Dost thou know who made thee
Little Lamb I’ll tell thee,
Little Lamb Ill tell thee;
He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee,
Little Lamb God bless thee.
Form
& Structure
The
structure of the poem is two stanzas composed of five rhyming couplets, and has
an apostrophic form, meaning that the poem addresses an absent person.
The
form contributes to the effect of naivety, as if it were a child talking to an
animal.
The
poem also follows a question and answer style, the form is a catechism. Catechisms were used by the Catholic Church as a way of helping children in memorising information.
While stanza one is rural and descriptive. Stanza two meanwhile covers abstract and spiritual matters, providing an explanation to these questions through analogy.
While stanza one is rural and descriptive. Stanza two meanwhile covers abstract and spiritual matters, providing an explanation to these questions through analogy.
The
poem has a basic trochaic rhythm alternating between trimester and tetrameter
to connote the simplistic nature of the child narrator. It also gives it a similar rhythm to nursery rhymes.
Stanza
One
The
first stanza, despite the punctuation of a question mark, is composed entirely
of questions in each line asking the lamb if it is aware of its divine origin,
showing the innocence, if not naivety of the child speaker.
The
narrator uses diction of a comforting nature, describing the lamb as possessing
“clothing of delight”, being “wooly bright” and having a “tender voice”. This
semantic field connotes the objective goodness of the lamb, but also anthropomorphises
the lamb and links it to Christ, as Christ was described in the Bible as being
born with wooly hair.
This
semantic field of calming diction in “stream” and “mead” is typical of the
pastoral tradition to present an idyllic rural scene, these adjectives
describing a scene of perfection.
Blake
also uses softened sounds, such as in “rejoice”, “voice” and “vales” to mimic
the bleating of a lamb and the lisping of a child, further highlighting the
innocent nature of the speaker.
The
stanza ends as a rhetorical question, “Little Lamb who made thee”, to create a
warm and harmonious tone. “made thee” forms a spondee intending to slow the
reader down, and makes the line more emphatic.
Blake is aking questions about creation to remind society to consider these things, as they were, in his mind, to immersed within the Revolutionary War, the Industrial Revolution, etc.
Blake is aking questions about creation to remind society to consider these things, as they were, in his mind, to immersed within the Revolutionary War, the Industrial Revolution, etc.
Stanza
Two
The
child then takes on the qualities of the lamb as they describe Jesus, so Blake
links Jesus, the lamb and the child together as a means of encouraging his
reader to let go of Experience and cleanse the doors of perception. As critic Brassington has
noted:
“There is the implied love
of, or sympathy for the innocent perfection of childhood before the Fall into
experience.”
He
begins by assuring “Little Lamb I’ll tell thee”, the repetition creating a
confident and self-assured tone, but this also highlights the vulnerability of
innocence, in that it forces us to blindly accept faith without question, while
limiting the human understanding of God. This was because Blake believed:
“Without contraries there is
no Progression.”
Innocence
is only one contrary, while Experience is the other, and so with Innocence our
image of God is limited to the tender, gentle creator. He describes him as “meek”
and “mild”, which are not necessarily negative, despite lacking energy and
power, and therefore being vulnerable and open to danger, like one who is
divorced from Experience.
Blake
wanted to present the positive aspects of conventional Christianity, the
beliefs that did not lead to suffering. Suffering because of religion was only
the result of corruption from religion, contemporary society and the State. In
this poem, Blake presents an untainted vision of religion.
The
repetition of the final line “Little Lamb God bless thee” gives it a song-like
quality, almost as if it were a religious hymn.
So
that’s The Lamb covered, once you’re comfortable in analysing this Song of
Innocence, I would suggest comparing and contrasting it with its Experience
counterpart The Tyger. But personally I would have a break and grab a cuppa in
between!
No comments:
Post a Comment